This outstanding anthology traces major critical statements from classic theorists like Plato to the contemporary. This standard historical textbook in the field focuses on important individual thinkers, and not particular schools of thought or isms. Current selections bring the anthology into contemporary times and show students how critical theory has evolved and progressed over time.

Pater, man of letters, influenced Aestheticism and the writing of the 1890s in an immeasurable way. This book gathers together a unique selection of Pater's literary criticism; several essays are printed in their original periodical form, with statements expurgated from later versions. Also included are studies of Wordsworth and Measure For Measure, the well-known essay "Style," as well as material not easily found elsewhere such as "Aesthetic Poetry" and the important original version of "Coleridge."

Definitions of humanism as educational movement, philosophical concept or existential ‘life stance’ have evolved over the centuries as the term has been adopted for a variety of cultural and political purposes and contexts, and reactions against humanism have contributed to movements such as structuralism, postmodernism and postcolonialism.

Tony Davies offers a clear introduction to the many uses of this influential yet complex concept, and this second edition extends his discussion to include:

a wide-ranging history of the development of the term and its influences

the implications of debates around humanism and post-humanism for political, religious and environmental activism

discussion of the key figures in humanist debate from Erasmus and Milton to Heidegger, Foucault and Chomsky

The notion that our society, its education system and its intellectual life, is characterized by a split between two cultures—the arts or humanities on one hand, and the sciences on the other—has a long history. The reissue of The Two Cultures and its successor piece, A Second Look (in which Snow responded to the controversy four years later) has a new introduction by Stefan Collini, charting the history and context of the debate, its implications and its afterlife.

This important collection presents Gertrude Stein for the first time in her brilliant modernity. Ulla E. Dydo's textual scholarship demonstrates Stein's constant questioning of convention, and A Stein Reader changes the balance of work in print, concentrating on Stein's experimental work and including many key works that are virtually unknown or unavailable.

A Stein Reader includes unpublished work, such as the portrait "Article"; shows the astonishing stylistic change in the neglected "A Long Gay Book"; draws attention to the many unknown plays such as "Reread Another;" and offers fascinating portraits of Matisse, Picasso, and Sitwell. Illuminating headnotes bring out connections between pieces and provide invaluable keys to Stein's motifs and thought patterns.

The Discarded Image paints a lucid picture of the medieval world view, providing the historical and cultural background to the literature of the middle ages and renaissance. It describes the 'image' discarded by later years as 'the medieval synthesis itself, the whole organization of their theology, science and history into a single, complex, harmonious mental model of the universe'. This, Lewis's last book, has been hailed as 'the final memorial to the work of a great scholar and teacher and a wise and noble mind'.

Walter Benjamin was one of the most original cultural critics of the twentieth century. Illuminations includes his views on Kafka, with whom he felt a close personal affinity; his studies on Baudelaire and Proust; and his essays on Leskov and on Brecht's Epic Theater. Also included are his penetrating study "The Work of Art in the Age of Mechanical Reproduction," an enlightening discussion of translation as a literary mode, and Benjamin's theses on the philosophy of history.

Hannah Arendt selected the essays for this volume and introduces them with a classic essay about Benjamin's life in dark times. Also included is a new preface by Leon Wieseltier that explores Benjamin's continued relevance for our times.

In this brilliant work, the most influential philosopher since Sartre suggests that such vaunted reforms as the abolition of torture and the emergence of the modern penitentiary have merely shifted the focus of punishment from the prisoner's body to his soul.

Time and Narrative builds on Paul Ricoeur's earlier analysis, in The Rule of Metaphor, of semantic innovation at the level of the sentence. Ricoeur here examines the creation of meaning at the textual level, with narrative rather than metaphor as the ruling concern.

Ricoeur finds a "healthy circle" between time and narrative: time is humanized to the extent that it portrays temporal experience. Ricoeur proposes a theoretical model of this circle using Augustine's theory of time and Aristotle's theory of plot and, further, develops an original thesis of the mimetic function of narrative. He concludes with a comprehensive survey and critique of modern discussions of historical knowledge, understanding, and writing from Aron and Mandelbaum in the late 1930s to the work of the Annales school and that of Anglophone philosophers of history of the 1960s and 1970s.

"This work, in my view, puts the whole problem of narrative, not to mention philosophy of history, on a new and higher plane of discussion."—Hayden White, History and Theory

"Superb. . . . A fine point of entrance into the work of one of the eminent thinkers of the present intellectual age."—Joseph R. Gusfield, Contemporary Sociology

These essays, as selected and translated by Stephen Heath, are among the finest writings Barthes ever published on film and photography, and on the phenomena of sound and image. The classic pieces "Introduction to the Structural Analysis of Narrative" and "The Death of the Author" are also included.

This powerful book argues that white culture in America does not exist apart from black culture. The revolution of the rights of man that established this country collided long ago with the system of slavery, and we have been trying to reestablish a steady course for ourselves ever since. To Wake the Nations is urgent and rousing: we have integrated our buses, schools, and factories, but not the canon of American literature. That is the task Eric Sundquist has assumed in a book that ranges from politics to literature, from Uncle Remus to African American spirituals. But the hallmark of this volume is a sweeping reevaluation of the glory years of American literature—from 1830 to 1930—that shows how white literature and black literature form a single interwoven tradition.

By examining African America's contested relation to the intellectual and literary forms of white culture, Sundquist reconstructs the main lines of American literary tradition from the decades before the Civil War through the early twentieth century. An opening discussion of Nat Turner's "Confessions," recorded by a white man, Thomas Gray, establishes a paradigm for the complexity of meanings that Sundquist uncovers in American literary texts. Focusing on Frederick Douglass's autobiographical books, Herman Melville's Benito Cereno, Martin Delany's novel Blake; or the Huts of America, Mark Twain's Pudd'nhead Wilson, Charles Chesnutt's fiction, and W.E.B. Du Bois's The Souls of Black Folk and Darkwater, Sundquist considers each text against a rich background of history, law, literature, politics, religion, folklore, music, and dance. These readings lead to insights into components of the culture at large: slavery as it intersected with postcolonial revolutionary ideology; literary representations of the legal and political foundations of segregation; and the transformation of elements of African and antebellum folk consciousness into the public forms of American literature.

"Almost certainly the finest book yet written on race and American literature," writes Arnold Rampersad of Princeton University. To Wake the Nations "amounts to a startlingly penetrating commentary on American culture, a commentary that should have a powerful impact on areas far beyond the texts investigated here."

Marxist literary criticism is becoming increasingly important in Europe as a whole, and interest in the subject is rapidly growing in this country. In this book, Dr. Eagleton analyses the major issues that the subject presents, discussing the writing of Marx and Engels themselves and the work of such critics as Plekhanov, Trotsky, Lenin, Lukacs, Goldmann, Caudwell, Benjamin and Brecht. They are seen from four viewpoints central to Marxist thought: the relation of literature to history, the problem of 'form' and 'content' in literature, the question of literature and political commitment, and the importance of production and technology in art. Dr. Eagleton's exploration of these critical stances throws useful light on the connection between the Marxist approach and structuralism.   The author stresses, however, that Marxist criticism cannot be seen simply in academic terms. In his preface he rejects the illusion of 'neutrality' in such a field, and writes: 'Marxist criticism is part of a larger body of theoretical analysis which aims to understand ideologies—the ideas, values and feelings by which men experience their societies at various times. And certain of those ideas, values and feelings are available to us only in literature. To understand ideologies is to understand both the past and the present more deeply, and such understanding contributes to our liberation.'   Dr. Eagleton shows the part that Marxist criticism has to play in defining the crucial link between literature and historical conditions, and in so doing has produced a book that is both constructive and committed.